It was one of those moments his followers would never forget. Jesus knew that his death loomed large on the horizon, that somewhere in Jerusalem an empty cross awaited his arrival. Rather than seeking pity, Jesus looked for an opportunity to inform and reassure his disciples regarding the events to come. His horrific suffering and violent death were about to become a reality. Eleven of the Twelve who listened to his ominous predictions that night couldn’t bare the thought of losing their beloved Friend. Jesus was acutely aware of their deep distress and reminded his companions that he was doing this for them. Everything that was about to happen would not be in vain. Death would be followed by resurrection. The world would be saved through him, just as God intended.
In their despair, the disciples looked for a way to make sense of the impending tragedy, to find a bright spot in the sadness that enveloped them. They did not want to suffer the permanent loss of their Leader, so once again they turned to him for help. If there were some way to be eternally connected to Jesus and the loving God he introduced them to, they wanted to know. They needed to know. Realizing this, Jesus responded, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
Jesus is the only way to God.
There are few words in our language that incite more vigorous debate. In fact, for millions of religious people this single sentence has become an intolerable irritant, a justifiable excuse to dismiss Jesus altogether. Even the irreligious find this seven-word declaration disturbing, setting it aside as unusually narrow-minded and extreme. But what makes this statement so hard for us to absorb and so easy for us to deny? Why have these words generated so much controversy, when so much of what Jesus said has been enthusiastically embraced? What if we’re distorting this powerful claim by reading it through a broken lens?

